The organisation’s stated purpose for the translation is a version ‘that embodied the benefits of the latest scholarship, one that was not colored by the creeds and traditions of Christendom, a literal translation that faithfully presented what is in the original writings’ and that ordinary readers could understand.
Claim ID claim-bible-nwt-purpose-orgConcerns 1993Organisation's explanation
1993 · pp.608-610 · pars. 23, 24, 27, 28, 30, 31 · Watchtower Bible and Tract Society of New York, Inc.
“Jehovah’s Witnesses wanted a translation that embodied the benefits of the latest scholarship, one that was not colored by the creeds and traditions of Christendom, a literal translation that faithfully presented what is in the original writings and so could provide the basis for continued growth in knowledge of divine truth, a translation that would be clear and understandable to modern-day readers.”
The chapter gives the organisation’s account of why an existing translation would not do: most available versions “were made by clergymen and missionaries of Christendom’s religious sects, and to varying degrees their translations were influenced by the pagan philosophies and unscriptural traditions that their religious systems had inherited from the past as well as by the bias of higher criticism”. It records that the committee completed its final reading of the fifth Hebrew Scriptures volume on 13 March 1960, “12 years, 3 months, and 11 days” after translation began; that the one-volume revised edition followed in 1961 and was distributed for one US dollar; that four further revisions were issued, the most recent in 1984 as a large-print edition with “125,000 marginal references, 11,400 enlightening footnotes, and a concordance”; and that the committee produced The Kingdom Interlinear Translation of the Greek Scriptures in 1969, updated in 1985.
Provenance and verification note for Jehovah’s Witnesses—Proclaimers of God’s Kingdom, Chapter 27: Printing and Distributing God’s Own Sacred Word
Confidence note. Chapter opened on the Watchtower Online Library on 19 September 2026 and read in full; all dates, figures and quoted wording confirmed from the text, with page numbers taken from the document’s embedded page markers.
2013 · Appendix A1 · Watch Tower Bible and Tract Society of Pennsylvania
“A reliable translation must: Sanctify God’s name by restoring it to its rightful place in the Scriptures. . . . Accurately convey the original message that was inspired by God. . . . Translate expressions literally when the wording and structure of the target language allow for such renderings of the original-language text. . . . Communicate the correct sense of a word or a phrase when a literal rendering would distort or obscure the meaning. . . . Use natural, easy-to-understand language that encourages reading.”
The appendix sets out the translation philosophy the organisation says governed the New World Translation. It argues that a strict word-for-word rendering can mislead (giving “poor in spirit”, “to the spirit boiling” and the Hebrew word for “hand” as examples), that free paraphrase can distort, and that “doctrinal bias can easily color a translator’s work”. It also states that “Quite a number of Bible translators have taken the unjustifiable liberty of omitting God’s name, Jehovah, from modern translations even though that name is found in ancient Bible manuscripts,” and quotes the 1950 foreword: “We offer no paraphrase of the Scriptures. Our endeavor all through has been to give as literal a translation as possible, where the modern English idiom allows and where a literal rendition does not for any clumsiness hide the thought.”
Provenance and verification note for New World Translation of the Holy Scriptures (Study Edition), Appendix A1: Principles of Bible Translation
Confidence note. The full appendix was fetched from JW.org and read in its entirety on 19 September 2026; the quoted wording was confirmed character by character against the page text. The page is undated; the year recorded is that of the revision whose appendix this is, as stated in Appendix A2 on the same site.
19 September 2026 · Watch Tower Bible and Tract Society of Pennsylvania
“In contrast, the New World Translation restores the divine name in the thousands of places where it existed in the original text, while the committee that produced the translation remains anonymous.”
The page gives three reasons for the translation — use of God’s name, accuracy and clarity — and introduces the anonymity point by observing that “one Bible translation lists the names of over 70 people who in some way contributed to its production. Yet, this same Bible omits the name of the Author—Jehovah God—altogether!” It adds that the translation “is distributed without charge”, and states that as of 1 May 2026 it is available in whole or in part in the languages then listed.
Provenance and verification note for JW.org Frequently Asked Questions, Do Jehovah’s Witnesses Have Their Own Bible?
Confidence note. Page fetched from JW.org and read in full on 19 September 2026; wording confirmed. The date recorded is the access date because the page is undated; the page itself states its language list is current "As of May 1, 2026". The heading on the page reads "Do Jehovah’s Witnesses Have Their Own Bible?" and the browser title "Why Do Jehovah’s Witnesses Have Their Own Bible? | FAQ"; cite the heading.
Notes. This is the organisation’s current, public statement of why the committee is unnamed: the contrast it draws is between naming translators and naming God.
Accessed. 19 September 2026 · Source ID.src-nwto-faq-jw-bible
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