Source recordPrimary JW publicationverified1890sChronology and 607 BCE

Source record · Primary JW publication

Millennial Dawn / Studies in the Scriptures, vol. 3 — Thy Kingdom Come, “Chapter X — The Testimony of God's Stone Witness and Prophet, the Great Pyramid in Egypt”

1891p. 314Source ID src-pyr-md3-1891-smyth-menzies-creditAccessed 19 September 2026
Primary JW publication Verified

Millennial Dawn / Studies in the Scriptures, vol. 3 — Thy Kingdom Come, “Chapter X — The Testimony of God's Stone Witness and Prophet, the Great Pyramid in Egypt”

1891 · p.314 · C. T. Russell · Tower Publishing Co.

“To his scholarly and scientific work, “Our Inheritance in the Great Pyramid,” we are mainly indebted for the data made use of in this chapter. Our illustrations are copies of a few of the seventeen plates with which that work is embellished. A few years after Prof. Smyth’s return came the suggestion that the Pyramid is Jehovah’s “Witness,” and that it is as important a witness to divine truth as to natural science. … The suggestion came from a young Scotchman, Robert Menzies, who, when studying the scientific teachings of the Great Pyramid, discovered that prophetic and chronological teachings co-exist in it.”

The chapter's own statement of where its material came from. 'Prof. Smyth' is Charles Piazzi Smyth, Astronomer-Royal for Scotland, named on the preceding page; John Taylor is named on p. 313 as the author of the first work of importance on the subject. The ellipsis covers one sentence: 'This was a new thought to Prof. Smyth, as well as to others.' The same page goes on to say that these men, 'not having discerned the scope and completeness of the plan of salvation revealed in the Scriptures, … have thus far failed to note the most wonderful and beautiful features of the Great Pyramid's testimony'.

Provenance and verification note for Millennial Dawn / Studies in the Scriptures, vol. 3 — Thy Kingdom Come, Chapter X — The Testimony of God's Stone Witness and Prophet, the Great Pyramid in Egypt

Confidence note. Page 314 opened and read in this session; the printed number read from the page's own running head. The 1891 typesetting uses a 'ct' ligature that the scan's OCR renders as '6l' or '6t'; the words affected on this page have been expanded to their ordinary spellings and no other word has been altered.

Scan provenance. Internet Archive item 'millennialdawn03inruss', the 1891 Tower Publishing Co. printing (University of Pittsburgh copy). Public domain. Page-level text was extracted from the item's djvu.xml, one block per leaf, and the printed page number was read from each page's own running head. Note for anyone re-checking this item: the item's page_numbers.json is one lower than the printed page throughout — it maps the leaf whose running head reads 336 to page 335 — so the running heads, not that file, are authoritative here.

Corroborated by. src-pyr-w-1928-1201-two-reasons

Notes. The 1928 articles rejected the theory partly on the ground that Taylor, Smyth and Menzies 'were giving expression to their own wisdom' and that 'It is not claimed that any of these men were of the Lord's anointed'. This page is where the 1891 chapter names the same three men as the source of its data and of its central idea. The back matter of the same 1891 volume advertises Smyth's book, and Joseph Seiss's A Miracle in Stone, for sale by the Tower Bible & Tract Society.

Accessed. 19 September 2026 · Source ID. src-pyr-md3-1891-smyth-menzies-credit